The Healing Arts | The Comfortable Courtesan
Being Memoirs
by Clorinda Cathcart

The Healing Arts

The state of the art:

At the beginning of the nineteenth century, medicine still relied very heavily upon humoral theory, so that treatments such as bleeding and purging remained very prevalent for a wide range of conditions, and the concept of miasmas as responsible for disease transmission, although certain conditions, e.g. venereal diseases, were understood as communicated by contagion from an infected individual.

While miasmatic theory did lead to the removal of sources of noxious smells with some impact upon public health, this was by no means a universal panacea. It was not until 1854 that Dr John Snow proved that cholera was waterborne. Germ theory in its modern sense did not arise until the 1860s.

There had been some advances in effective treatment of certain conditions from empirical observations. Cinchona bark (fever bark) was efficacious in attacks of malaria and other fevers. It took some while for James Lind’s work on the prevention of scurvy and other issues of health in the Navy to be taken up but it was eventually accepted. Digitalis, extracted from the foxglove, had been known to be of use in treating dropsy since classical times, and was put on a scientific and more reliable basis by the studies of William Withering, published in 1785. Variolation against smallpox - inoculation with a mild strain of smallpox - had been introduced to Britain from Turkey by Lady Mary Wortley Montagu in the early eighteenth century. It was, though not without considerable controversy, superseded by Edward Jenner’s promotion of vaccination - infection with the harmless related disease of cowpox.

There were limits as to how far surgery could advance prior to effective anaesthesia or the understanding of germ theory that would lead to the development of antiseptic procedures. However, anatomical knowledge had greatly developed, and leading surgeons displayed considerable skill. They were obliged to operate extremely rapidly to avoid the patient going into shock, and sepsis remained a risk. While the developments of the later part of the century led to a historical narrative that suggested emergence from a benighted era of bloody butchery, Peter Stanley, in For fear of pain: British surgery, 1790-1850 (Rodopi, 2003) has argued that surgeons had developed significant operative skills and were more humane in their practice and attitudes than this gave credit for. There are, however, very few patient narratives of what it was like to undergoing an operation under these conditions: the 1811 letter by the novelist Fanny Burney (Mme D’Arblay) giving an account of her mastectomy is a very rare example.

As far as pain relief went, there was opium, widely available in particular in its tincture form as laudanum. It was addictive and had numerous side-effects.

‘Taking the waters’: going to a spa town, or, increasingly, the seaside, where the mineral waters or sea-bathing were alleged to convey some benefit to health. In some instances and for some ailments it is entirely possible that the waters did have some ameliorative effect. These towns also became resorts for general recreation and entertainment. Change of air and rest in new surroundings may have led to improved well-being, or at least allowed the healing powers of nature to do their work.

The profession

Medical education was becoming increasingly formalised, rather than being on an apprenticeship/household model. This meant that various opportunities which had existed during the eighteenth century for women to be recognised as healers beyond their domestic role were vanishing. The medical profession fell into three main categories:

Physicians: these were the elite, with a classical education from Oxford or Cambridge, and would not perform surgical operations.

Surgeons: in England, these had long shed their association with barbers and become a learned profession: the College of Surgeons of London was granted a Royal Charter in 1800.

Apothecaries, who compounded drugs: in 1815 the Apothecaries Act gave the Society of Apothecaries the right to grant a licence to practice medicine, on the basis of sound education and training.

Many entrants to the profession who could not aspire to the expensive elite education necessary to qualify as a physician, trained in surgery and acquired the licentiate of the Apothecaries: these ‘surgeon-apothecaries’ were the original general practitioners.

There were also numerous practitioners who specialised in some particular treatment (e.g. oculists) as well as outright quacks.

Although midwifery continued to be an overwhelmingly female profession, surgeons and surgeon-apothecaries increasingly pursued training in obstetrics.

During the eighteenth century, a number of hospitals were founded upon a charitable basis to supplement the services provided by the ancient Royal hospitals of St Bartholomew’s and St Thomas’s established in the Middle Ages and the provision under the Poor Laws for those who were eligible. These hospitals also provided facilities for medical education.

The rise in formal medical education and the growing importance of the study of anatomy was faced by a crisis in the supply of bodies for dissection, either for teaching or research purposes. Only the bodies of executed criminals were permitted to be dissected, and by the early decades of the nineteenth century, the imposition of the capital penalty had declined considerably. This led to the development of the illict trade of ‘body-snatchers’ or ‘resurrection-men’ who would dig up recently buried bodies from graveyards and convey them to anatomists.

Sunday 31st December 2017

L.A. Hall, FRHistS